Saturday, September 19, 2015

“Arugu” – The Abode of Bliss - (By Sreedevi Garu)

The soft and warm rays of the morning sun glide over green tree tops on to the red tiled roof of the house nestled among coconut palms, and reach the open veranda (arugu) in the front of the house.

An elderly man clad in white comes out on to the veranda and stands quiet and still for a few moments. He goes about his daily activities, his every movement calm and serene. He then sits in his usual chair on the veranda totally relaxed, a soft smile on his face as if a secret joy from within him is spilling over on to his countenance. A few women walk through the main entrance of his home and stand hesitant. He looks at them and his smile widens into open pleasure. He invites them with a gesture and they sit at his feet gazing at him, their faces flooded with happiness. More men and women come and sit quietly gazing at him. He looks around embracing each person with his loving glance. Men and children receive the additional benevolence of his touch; as he softly caresses their arms and back or cups their face with his hands and gazes fondly at them. Little boys in school uniforms come and wait. He glances at them, inclines his head and nods, a tiny almost imperceptible movement, and they silently leave having received their daily dose of grace and blessing.

Some of the visitors offer him fruits and sweets; he accepts them gracefully, returns a portion to them and gives the remaining to the others sitting around. Someone brings a special offering from a holy place they visited, someone else an attractively wrapped packed of sweets or an expensive gift. He accepts them with eagerness and joy of a child as if he had been longing for it; examines each with a candid and child-like pleasure and asks questions about it with child-like innocence. Then with a huge smile, he gifts it to another among the persons sitting around, and promptly forgets about it as he turns to the next person. This is the daily routine of Sadguru Sri Nannagaru on the “arugu” (open verandah) of his home in Jinnuru. A couple of hours in the morning and late afternoon are allotted to his followers who come daily. For years, the “arugu” has been a silent witness to the words of wisdom that gushed forth through Nannagaru’s lips and to the radiance of love and endearment that spilled from his eyes and countenance. It also stands witness to the joys and sorrows of many who sought guidance and support to go forward. Devotees come every day to soak in his love and drink in his words; and they keep coming back thirsting for more. For them the “arugu” has no equal on this earth, it is heaven itself!

On this arugu, seekers found direction and guidance, the troubled received solace, and uninitiated got their first glimpse of a new road to happiness.

Present is on, Future is ours - (By Hima Bindu)

Prarabdha is the fruit of our past actions. It is something earned by our past work, our hard work and we have to experience it (enjoy it) wholly by our self. God’s constitution does not permit us to share it with anyone or escape it.Right from the first breath to the last breath in this body every moment is pre-planned, predetermined and pre-decided with respect to our body according to our destiny. So the present is on……but God has given us a wonderful boon of writing our own future. Present time is a white paper and our actions a pen which are going to rule our future in the form of prarabdha so, let us fill our present with divine thoughts,lovable words and the best actions possible which can make our guru feel proud of us.So,let us write our own future.

Who knows why we have received such grace? - (By Devotee)

In 1989 I was staying in Ramanashram in S.India and was told by David Godman, a long-time ashram resident, that a "very powerful teacher" was visiting the ashram. David highly recommended I see him. I initially resisted his suggestion as I was a student of another teacher at the time and felt no desire to go "guru-hopping".

David urged me to re-consider, so I did. The teacher, Sri Nannagaru, was in a small room with only four other people present. I was invited to sit with him one hot afternoon.

He asked me a few questions about where I came from etc. As he spoke, I could feel the atmosphere in the small room becoming "thick with a powerful energy". Then he looked directly at me and asked why I had particularly come to this ashram. I gulped and, totally un-planned, said, "To know God!"

At that moment, I looked at the pupils of his eyes which seemed to move independently of each other at vast speeds. The impossibility of this physically happening was clear and at that point, my mind "burnt out", just dissolved. I found I was in a vast empty, white, shining field stretching for eternity. (You understand it is hard to verbalize this). Fear arose and I almost willfully contracted back into a more recognizable shape. Still feeling quite shaken, I bowed to Sri Nannagaru and, not having any gift to give, asked if I could send him something. He replied, "Send me a copy of The London Times". Which of course I did when I returned to the U.K. months later.

For a long time I tried to rationalize what had happened. Hypnotism? Hallucination? Exhaustion? No explanation fit. My mind could not contain the experience. I felt, and still feel, no desire to run to be in Sri Nannagaru's physical company, (although I have seen him on a number of occasions in Tiruvannamalai) nor did I think the experience made me special or different from others in any way.

10 years later in London I found myself once again sitting in the company of Sri Nannagaru. This time there were twelve or thirteen people present. At one point, I was sitting right next to him on a sofa and as he turned and stared into my eyes, I remember thinking, "This time, I am ready".

I experienced exactly the same dissolution into the empty white field but that time there was no fear and I noticed that the field itself was shining bliss, my own nature beyond time and space. There was a sensation of coming home. After a short time (in relative terms), I came somewhat out of the bliss to see the guru still staring right at me at which point I reached up, touched his face and passed out. Some of the people present thought that I had died. (I understood the traditions, which state that the student/ devotee should not touch the teacher!)

I am so grateful for these amazing gifts! Who knows why we have received such grace? . _/|\_

Sunday, February 1, 2015

Everything happens as per decree of God

Once, a lawyer asked Bhagavan Ramana: "Which one is true? Only the major incidents of life like the birth, death, marriage, education are predetermined or every small incident of life is predetermined?" Bhagavan replied: " Every small incident of life is predetermined." Then the lawyer immediately switched off a table fan and asked Bhagavan: "Is this act(switching off the table fan) also predetermined?" Bhagavan replied: 'Certainly." Bhagavan Ramana said: " A film is already shot before being played in a theater. Similarly allour lives are predetermined before our arrival from our mother's womb. Therefore our lives resemble a cinema that has been already shot."

You don’t get anything new out of your penance

Once, a lawyer asked Bhagavan Ramana: "It is said that everything is predetermined. However we hear several stories from the epics like a particular person performing a great penance and asking for a specific boon. Do such people attain anything new (which they are not destined to get) out of their penance? Bhagavan replied: "They ask for only such things which they are ordained to get as part of their destiny."

Everything happens as per decree of God

Bhagavan Ramana mentioned in the UpadeshaSara: 'Karturaagyaya praapyatey phalam, karma kim param karma tat jadam'. Here Karta refers to Supreme God. In spite of possessing immense power or money or qualifications externally, all of you represent dolls only. Only God's ordain materializes. If you become the recipient of any benefit, you consider it to be due to your intellect. But it ought to happen due to God's will and so it happened. This is true in case of both the auspicious as well as inauspicious deeds. Sometimes you may do great deeds but it may beget very small results. Sometimes you may get great results for a small deed. It is because the gross object (the work done) has no power to determine the result. It is Supreme God who determines the result. This is what ‘karturaagyaya’ implies. Nothing can happen and nothing will happen to the entire Jivas of this creation without the decree of God. Our lives do not resemble the parted kites. Supreme God decides in advance every moment of the body as well as when our breathing should exactly stop and then sends us onto this earth. Even before you come out of your Mother's womb, the work to be carried on through your body is decided in advance. Supreme God drives your situations according to your destiny. Remember that nothing happens according to your intellect. Everything happens as per the decree of God alone. This is what ‘Karturaagyaya’ implies. There are a lot of people who tried for the position of president and remained position-less. There are some people who did not even attempt to become President but became President effortlessly. You may try to become Prime Minister but may fail in becoming so. You will fail in spite of your attempt because it is not the decree of God. Sometimes your small effort may lead towards a big success. You got that result only because of God's ordain and not merely by your effort. If you remember this verse, your ego will subside gradually

Sunday, January 11, 2015

We are all but creatures of Destiny

After the war of Mahabharata, Yudhisthira asked Bheeshma: "Having killed so many people in the war, what should we do with this Kingdom?" Bheeshma replied, "This is only called as Destiny. How can you call it destiny if you know it beforehand?" Therefore Shakespeare said: “We are all but creatures of Destiny." We cannot say what is going to happen in an hour. It is because everything happens in its own time. Though, in a hurry to die, death doesn't approach you even a minute earlier. Suppose you have the desire to live more and the purpose for which the body came onto the earth is fulfilled, the death of the body happens as per God's will. It doesn't stop even for a minute.

Even suicide is a part of destiny. It is the will of God that a particular body has to end in that manner. When and where the body has to take birth, the parents, relatives, enemies etc pertaining to the body are all part of destiny.Money, Scholarship, honor, power,and fame are all part of destiny. Whether the body has to be tall or short, whether it has to be black or white in color, whether it has to be fat or thin is all decided by the destiny. Even intellect is decided by the destiny.

Ravindranath Tagore addressed the Supreme Lord in the National Anthem: Thou art the ruler of the minds of all people and the dispenser of India's destiny(Janagaṇamana-adhināyaka jaya he Bhāratabhāgyavidhātā). Therefore destiny prevails even for a nation. Wars and natural calamities affect a particular nation only due to that nation’s destiny.

Who can change the lines of the forehead(destiny)?
Several mysterious incidents took place in Ramayana. There is a lot of similarity between our lives and Ramayana. Ravana had abducted Sita very cunningly. It is the foolishness of several people that enabled him to do so. Lord Rama is an incarnation of God. Sita asked him to bring her a golden deer. A golden deer cannot be found in this entire Universe. Rama should have told His wife: "It is not a golden deer. It seems to be a golden deer but is an illusion." But did He do so? No. Is Rama a fool to run after a golden deer? No. But he acted thus at that point of time. Hardships are inevitable even to the Supreme God when He incarnates as a human being. Even we act so foolishly. Rama kept Lakshmana as the custodian of Sita and ran after the golden deer.But didn't Lakshmana also act so foolishly? The destiny is most powerful. Rama's running after a golden deer in order to fulfill Sita's desire,Lakshmana abandoning Sita inspite of having been assigned the duty of a custodian, Sita crossing the protective line of Lakshmana, enabled Ravana to abduct Sita. How can we judge who has blundered here? Who can change the lines of the forehead (destiny)?

Your thinking faculty is driven by destiny
It is the destiny that drives your thinking faculty. This is very well depicted in Ramayana. Kaikeyi loved Rama more than Bharata. However a day before coronation, her mind changed. We think that Kaikeyi was influenced by her servant Manthara. Where is the rule that Kaikeyi must change merely by listening to Manthara? There was a probability that Kaikeyi might not have changed even after listening to Manthara. Rama told Lakshmana: "Kaikeyi is thinking in accordance with our destiny. Till date Kaikeyi had immense love for us. However today her love turned into hatred and therefore she wants to send us to forest. Perhaps there is some work to be done with this body in the forest and it has changed the mind of Kaikeyi accordingly. Kaikeyi got this thought only in accordance with our destiny. Therefore have no anger or hatred for Kaikeyi. It is only God's will, that will be fulfilled. Let’s abide by the same.

Everything is but the play of destiny
Vali's consort Tara was very intelligent. She advised Vali not to fight against Sugriva for the second time. She said: "Just now Sugriva left after a humiliating defeat. But He is back immediately inviting you for a fight once again! I heard that these days Sugriva got acquainted with Rama and Lakshmana. Inspite of being defeated, His challenge for an immediate fight indicates that we have to act very cautiously now." Hence Tara advised Vali not to accept Sugriva's challenge for the second time. Vali replied: ' Oh! Tara, I accept that you are more intelligent than me. You are giving me a good advice. But I have a weakness. If anyone invites me for a fight, I cannot stay back at home. I cannot change my nature in this aspect. I would prefer either killing the enemy or being killed by the enemy but cannot stay back at home. Sugriva is my brother. Though I am capable enough to kill him, I am unable to get rid of my attachment for him. Though I may get a chance to kill him, I will only chase him but will not slay him down." But Tara replied: " You may not kill Sugriva but Sugriva has an external support. So you may get killed. Therefore you must not accept Sugriva's challenge for a fight." Vali said: "I heard that Rama is a gentleman and also very intelligent. I never had any enmity with Him. If Rama is a gentleman or God in a true sense, will He kill me? No. I can’t trust your words."However, it was Rama who slayed down Vali. How can we judge who was right here? We can only conclude it to be the play of destiny.

Your strength is insufficient to combat destiny
After Ravana was killed by Rama, Mandodari entered the battlefield. Lamenting over Ravana's death, she said in a deep distress: "Oh! Ravana, you are my husband regardless of being good or bad. You have been the most prosperous as well as one of the greatest kings. Oh! My dear husband, I can’t judge whether you brought Sita or a blazing fire to burn Lanka.Oh! Ravana, I gave you several good advices. But you never paid any attention. It is because 'The Destiny' is most powerful. The destiny pertaining to your body did not allow you to listen to my words. What could you do about it? Therefore Mandodari advised us: "Irrespective of your power and prosperity, your strength is insufficient to combat destiny."